SKU: 88007002808

Longo Ink Plata

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Description

Longo Ink PlataLongo Ink Plata Die Longo Ink Plata ist eine handgeformte Wandfliese im Format&nbsp 5 x 25 x 1 cm aus einer unserer Fabriken in Spanien. Diese spanische, keramische Fliese hat ein rustikales Aussehen mit vielen Farbnuancen, die ihr einen charakteristischen Look verleihen. Die Longo hat eine matte Oberflche und ist fr Innenbereiche wie Kche, Bad oder Flur geeignet.&nbsp Gut zu wissen Diese spanischen Fliesen sind nur als Wandfliesen geeignet. Die Longo

Longo Ink Plata

Die Longo Ink Plata ist eine handgeformte Wandfliese im Format&nbsp 5 x 25 x 1 cm aus einer unserer Fabriken in Spanien. Diese spanische, keramische Fliese hat ein rustikales Aussehen mit vielen Farbnuancen, die ihr einen charakteristischen Look verleihen. Die Longo hat eine matte Oberfläche und ist für Innenbereiche wie Küche, Bad oder Flur geeignet.&nbsp


Gut zu wissen

Diese spanischen Fliesen sind nur als Wandfliesen geeignet. Die Longo hat ein extrem langgestrecktes Format, was die Fliese einzigartig macht. Diese Fliese kann in unterschiedlichen Verlegemustern , wie z.B. Halbstein- oder Fischgrätverband, eingesetzt werden. Longo ist in verschiedenen Farbtönen erhältlich, die in jedem Interieur einen Platz finden werden.&nbsp


Verlegung von Spanische Fliesen

Spanische Fliesen sind einfach zu verarbeiten und verfügen über eine eigene Verlegeanleitung. Beim Kauf erhalten Sie einen Schritt-für-Schritt-Plan mit Anweisungen und Hinweisen. Wir empfehlen Ihnen, diese Anleitung sorgfältig durchzulesen, bevor Sie die Fliesen verlegen. Oder Sie beauftragen einen guten Fliesenleger, der sich mit dieser Art von Fliesen auskennt.


Geeignet für

Diese Fliesen können als Wandfliesen verwendet werden und sind nur für den Innenbereich geeignet. Sie sind die idealen Fliesen für Nassbereiche wie Duschen, Toiletten oder Badezimmer, sehen aber auch in Küchen oder Fluren gut aus. Auch in Gaststätten und Geschäften machen diese Fliesen den Unterschied in der Optik aus!


Farben, Muster und Großen

Spanische Fliesen gibt es in einer Großen Auswahl an Farben, Formen und Großen.&nbsp

Jede Charge weist leichte Farbunterschiede auf, auch innerhalb einer Verpackungseinheit. Abgerundete Ecken und Unregelmäßigkeiten im Farbverlauf sind gewollt, um eine bestimmte Atmosphäre zu schaffen. Dies stellt keinen Mangel dar.&nbsp


Bestellung, Lieferung

Alle unsere Fliesen werden nur in ganzen Verpackungseinheiten geliefert. Wenn Sie Hilfe bei der Kalkulation der benötigten Mengen,&nbsp fachkundige Beratung oder ein individuelles Angebot benötigen, helfen wir Ihnen gerne. In einem unserer Ausstellungsräume, per E-mail oder Telefon. Bestellungen werden über unseren Spediteur direkt zu Ihnen nach Hause geliefert. Sie sind fest auf einer Palette fixiert und die Bruchgefahr ist minimal. Die Lieferkosten werden auf Basis von Gewicht und Volumen sowie Postleitzahlengebiet berechnet und sind standardmäßig im Angebot enthalten. Es besteht auch die Möglichkeit, die Fliesen in unserem europaweitem Lager in Breda abzuholen. Die Abholung ist nur nach vorheriger Absprache möglich, Bedenken Sie, dass die deutsche und holländische Rechnungsstellung unterschiedlich ist, die Bezahlung kann nur über die deutsche Filiale abgewickelt werden. Wenn Sie die Fliesen gerne in natura begutachten möchten und nicht in der Lage sind, einen unserer Ausstellungsräume zu besuchen, können Sie ein Muster über unsere Website oder per E-mail bestellen.&nbsp


Pflege

Spanische Fliesen haben eine harte Deckschicht und sind leicht zu pflegen. Wöchentliche Reinigung mit einem Allzweckreiniger wird empfohlen. Verwenden Sie vorzugsweise ein säurefreies Produkt, das nicht zu fettig ist.

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SKU: 88007002808

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4.3 ★★★★★
Based on 16 reviews
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Russell P. Hills
Alexandria, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026
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A
Omaha, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
S
Verified Purchase
ShopWeez
Phoenix, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
B
Verified Purchase
Bronx Mike
Pawtucket, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
D
Verified Purchase
Discerning Buyer
Louisville, US
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest. It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 25, 2025

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