SKU: 11412702071

2001-2002 Polaris Sportsman 500 4x4 DUSE Drive Belt Transmission Belt 3211077 Generic

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Description

2001-2002 Polaris Sportsman 500 4x4 DUSE Drive Belt Transmission Belt 3211077 GenericPolaris Ranger 400 500 4X4 Sportsman 335 Xplorer 300 Drive Belt Transmission Belt 3211077 Generic Features: 1. Designed for superior fit, performance and durability. Designed and manufactured to exacting specifications which meet or exceed OEM belt performance. 2. These high performance belts provide maximum power transmission and superior clutch variator torque multiplier response. 3. Without clutch recalibration Matches belt shift curves and pulley

Polaris Ranger 400 500 4X4 Sportsman 335 Xplorer 300 Drive Belt Transmission Belt 3211077 Generic

Features:
1.Designed for superior fit, performance and durability.Designed and manufactured to exacting specifications which meet or exceed OEM belt performance.
2.These high-performance belts provide maximum power-transmission and superior clutch/variator torque-multiplier response.
3.Without clutch recalibration - Matches belt shift curves and pulley speed ratios with minimal slip under extreme-torque conditions.
4.Zero clutch/variator spring or fly-weight adjustment required at installation.Tuned your CVT system to get more performance from your machine.
5.Rounded inner cog construction increases belt flexibility and improves clutch pulley intake and out-feed for smoother CVT operation.
6.Model specific trapezoidal top-notch designs improve heat-dissipation for cooler belt and primary/secondary clutch operation.
7.Professional install will be highly recommend,Installation instruction not included.

Specifications:
Condition:Aftermarket 100% Brand New
Material:Aramid fiber
Type:Drive belt
Quantity:1pc
Size(Circumference*Width):1045*30(mm)
Replacement Part Number:3211077
Note: Please check the Manufacturer Part Number before ordering.

Applicable Models:
For Polaris 3211077
For Polaris ATP 330 2004-2005
For Polaris Big Boss 500 6x6 1998-1999
For Polaris Magnum 325 2X4 2000-2002
For Polaris Magnum 325 4X4 2000-2002
For Polaris Magnum 330 2X4 2003-2005
For Polaris Magnum 330 4X4 2003-2006
For Polaris Ranger 400 4X4 2010-2014
For Polaris Ranger 400 Midsize 2013
For Polaris Ranger 400 4x4 Pursuit 2012
For Polaris Ranger 400 Pursuit HO 2011
For Polaris Ranger 500 2x4 2005-2009
For Polaris Ranger 500 4X4 2005-2007
For Polaris Ranger 500 4x4 Limited Edition 2005
For Polaris Ranger 500 4x4 EFI 2006-2009
For Polaris Ranger 500 6x6 2005
For Polaris Scrambler 400 2X4 2000-2002
For Polaris Scrambler 400 4X4 1994-2002
For Polaris Scrambler 500 2X4 1999-2002
For Polaris Scrambler 500 4X4 1999-2012
For Polaris Sportsman 335 4X4 1999-2000
For Polaris Sportsman 335 1998-1999
For Polaris Sportsman 400 2014
For Polaris Sportsman 400 HO 2014
For Polaris Sportsman 400 South Edition HO 2014
For Polaris Sportsman 400 4x4 South Edition HO 2013
For Polaris Sportsman 400 4x4 HO 2007-2013
For Polaris Sportsman 400 4X4 2003-2005
For Polaris Sportsman 450 4X4 2006-2007
For Polaris Sportsman 450 4x4 Browning 2006
For Polaris Sportsman 500 4x4 HO 2001-2013
For Polaris Sportsman 500 Forest 2011-2013
For Polaris Sportsman 500 Forest Tractor 2011-2013
For Polaris Sportsman 500 Pursuit HO 2013
For Polaris Sportsman 500 Touring HO 2011-2013
For Polaris Sportsman 500 LE HO 2012
For Polaris Sportsman 500 4X4 1998-1999/2002
For Polaris Sportsman 500 4x4 RSE 2000/2002
For Polaris Sportsman 500 6x6 2000-2008
For Polaris Sportsman 500 4x4 Remington Special Edition 1999
For Polaris Sportsman 500 4x4 Richard Petty Edition 2002
For Polaris Sportsman 500 4x4 RSE HO 2001
For Polaris Sportsman 500 4x4 DUSE 2001-2002
For Polaris Sportsman 500 4x4 HO EFI 2006-2009
For Polaris Sportsman 500 4x4 Browning HO EFI 2006
For Polaris Sportsman 500 4x4 NBU HO EFI 2007
For Polaris Sportsman 500 4x4 Deluxe HO EFI 2007
For Polaris Sportsman 500 Touring EFI 2008-2013
For Polaris Trail Blazer 250 1999-2003
For Polaris Trail Blazer 330 2008-2013
For Polaris Xplorer 300 4X4 1999
For Polaris Xplorer 400 4X4 2000-2002

Package Included:
1x Drive Belt

Warranty:
Returns: Customers have the right to apply for a return within 60 days after the receipt of the product
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Shipping Notes
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Exchange/Return Notes
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SKU: 11412702071

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4.5 ★★★★★
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Russell P. Hills
Belleville, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 13, 2026
A
Verified Purchase
A
Houston, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 3, 2016
S
Verified Purchase
ShopWeez
Cuba, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 4, 2026
B
Verified Purchase
Bronx Mike
Grantham, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 6, 2026
D
Verified Purchase
Discerning Buyer
Phoenix, US
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest. It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 25, 2025

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