SKU: 1536432305

Kiotos Monstar - Squirting Fantasie Dildo No. 63 - 22 x 4.5 cm - Rood/Wit

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Kiotos Monstar - Squirting Fantasie Dildo No. 63 - 22 x 4.5 cm - Rood/WitKiotos Monstar Squirting Dildo Rood Wit met Spuitkracht Durf jij het aan? De Squirting Dildo No. 63 van Kiotos Monstar is geen speeltje voor de zwakken van hart. Met zijn indrukwekkende formaat, unieke kleurenmix en krachtige spuitfunctie is dit een echte eye catcher binnen je speeltuigcollectie. Deze robuuste, fantasierijke dildo is genspireerd op een beestachtige look en voorzien van een intens rood wit kleurverloop. Geen subtiele details, maar een

Kiotos Monstar Squirting Dildo – Rood/Wit met Spuitkracht

Durf jij het aan? De Squirting Dildo No. 63 van Kiotos Monstar is geen speeltje voor de zwakken van hart. Met zijn indrukwekkende formaat, unieke kleurenmix en krachtige spuitfunctie is dit een echte eye-catcher binnen je speeltuigcollectie.

Deze robuuste, fantasierijke dildo is geïnspireerd op een beestachtige look en voorzien van een intens rood-wit kleurverloop. Geen subtiele details, maar een dildo met karakter – ruig, wild en klaar voor actie. Zowel voor vaginale als anale avonturen levert deze topprestaties, met een verrassing: een ingebouwde spuitfunctie voor realistische climax-effecten.

Productkenmerken 

  • Totale lengte: 22 cm
  • Inbrengbare lengte: ± 20,5 cm
  • Diameter: 4,5 cm
  • Materiaal: Medisch siliconen, lichaamsveilig en soepel
  • Kleur: Rood met wit marmer-effect (kan variëren per exemplaar)
  • Spuitfunctie: Met handpomp en slang, inclusief grote vulbare spuit
  • Gebruik: Vaginale en anale penetratie

Fantasie Wordt Realiteit

Waar standaard dildo’s ophouden, begint deze Squirting Dildo pas echt. Het detail in het ontwerp – van de adering tot de fantasievolle vorm – maakt hem visueel spannend. Maar het draait niet alleen om het uiterlijk: de textuur is ontworpen voor maximaal genot tijdens penetratie.

De meegeleverde handpomp en spuit maken het mogelijk om zelf te bepalen wanneer het hoogtepunt komt. Vul de pomp eenvoudig met warm water, glijmiddel met witte kleur of speciale fantasie-vloeistoffen en spuit met een simpele kneep. Je bepaalt zelf het moment van ‘de ontlading’.

Kwaliteit van Kiotos Monstar

Zoals je mag verwachten van het merk Kiotos Monstar, is ook deze dildo gemaakt van 100% medische siliconen. Dat betekent:
✔ Hypoallergeen
✔ Geurloos
✔ Vrij van weekmakers
✔ Eenvoudig schoon te maken

Deze dildo is buigzaam maar stevig, wat hem perfect maakt voor intensere sessies. Door zijn lichaamsveilige eigenschappen kun je hem met een gerust hart gebruiken, zelfs bij langdurige en diepere penetratie.

Let op: elk exemplaar is uniek

Dankzij het productieproces is het rode en witte patroon van elke dildo net even anders. Je ontvangt dus altijd een unieke variant – het beest in jouw bed zal nooit hetzelfde zijn als die van een ander.

Gebruikstips voor de Squirting Functie

  • Vul de bijgeleverde spuit met warm water of een witkleurig glijmiddel voor realistisch effect.
  • Sluit de slang aan op de dildo en de spuit, en verstop de pomp in de hand of naast het bed.
  • Knijp wanneer jij (of je partner) het moment daar vindt.

Reinig de slang en pomp na gebruik grondig met lauwwarm water en een milde toy cleaner.

Voor wie is deze dildo bedoeld?

Deze squirting dildo is perfect voor:

✔ Liefhebbers van fantasy style toys
✔ Spelers die van extra visuele stimulatie houden
✔ Iedereen die zijn fantasie kracht wil bijzetten
✔ Ervaren gebruikers die houden van een grotere diameter

Veelgestelde Vragen

Is deze dildo geschikt voor beginners?

Door zijn formaat en beestachtige vorm is hij vooral geschikt voor mensen met enige ervaring. Beginners kunnen hem gebruiken, maar bouw het rustig op.

Kan ik hem anaal gebruiken?

Zeker, zolang er voldoende glijmiddel wordt gebruikt. Het siliconen oppervlak is zacht, maar gebruik bij anaal spel altijd extra glijmiddel op waterbasis.

Is de spuitfunctie veilig in gebruik?

Ja, zolang je de pomp vult met geschikte vloeistoffen (zoals water of glijmiddel). Spoel het systeem na gebruik altijd goed door.

Hoe maak ik dit speeltje schoon?

Gebruik een milde antibacteriële toy cleaner of warm water met een zachte zeep. Vergeet de slang en spuit niet mee te reinigen. 

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SKU: 1536432305

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4.5 ★★★★★
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Jonathan Bailey
Phoenix, US
★★★★★ 5
Required Reading for Egyptologists
Format: Paperback
To say the very least, this book is an enlightening read. The author attempts to design a new chronology of Egypt based on a number of archaeological observations he made which pointed to certain anomolies in the standard chronology of the Third Intermediate Period of Egyptian history. The TIP is one of those points in history where information is scanty and there is much room for error in interpreting existing archaeological evidence. Rohl posits that the 21st and 22nd pharaonic dynasties were at least partly contemprary in a period of balkanization of Egypt, contrary to the conventional chronology's view that they were successive. He therefore shifts the entire preceding dynastic histories downward from 200 to 300 years. That is, what we previously though to occur at 1250 BC actually happened at 1000 BC according to Rohl. In so doing Rohl has done much to synchronize Egyptian chronology with the chronology of the bible. Rohl claims that the Amarna letters were not to be compared to Joshua's conquest of Canaan, a period where they clearly do not fit, but rather tell the tale of Saul's and David's claiming of Israel from Phillistine Egyptian vassals. He synchonizes Ramesses II's conquests of Asia Minor with the biblical invasion of Shishak. Also, he identifies the Egyptian 'Hyksos' with the Amalekites of the book of Exodus. There are many other enlightening points of connection with the bible that Rohl makes, but my point here is not to explain them all. The true value of this book for any egyptologist, student of biblical history, or any student of the ancient world at all, is this book's popular presentation of the field of archaeology and ancient history. So rare are books that actually connect a lay reader with the methodologies and evidence upon which researchers base their works. In order to show a need for a revision of Egyptian chronology, Rohl shows how the entirety of Egyptian chronology depends on all but of a handful of archaeological finds, many of them of dubious reliability. Even if Rohl's opponents find more pieces of evidence supporting the standard chronology, the number will still be very small and they will quite likely be as subject to interpretation, as are the ones that Rohl has pointed out. Rohl goes to great lengths to show the history of the observations that scholarship has made, thereby showing us where they may have gone wrong. (As a popular book, I must confess that parts of Rohl's historical narratives depict events in which one expects to find Indiana Jones) Next, when building his own chronology, Rohl puts us close to the texts and archaeological evidence upon which he bases his theories. Rohl's conclusions are in many cases impressive, but in some cases I had to shake my head and come to the conclusion that he was grasping at straws. For instance, I believe that his work in astronomical retrocalulations to find the dates of eclipses recorded in ancient texts is pretty shaky. I even doubt that the text that he is talking about is even mentioning an eclipse. This information has proved to be incredibly valuable to me, however, as I now know that astronomy based chronology, something I though would give absolute and undisputable dates, is as foggy an area of research as any. I do not know if I will eventually embrace Rohl's ideas or not, or if partially. I do know that reading this book has shown me the types of reasoning and observations that old world historians make, and can now make an informed decision about how firm our grip on dating events of the past is. My conclusion: if somebody tells you some biblical event did not happen because the dates don't line up with scientific knowledge, don't be disheartened. We have a LONG way to go before we can truly be confident about such statements, if indeed we will ever arrive at that sort of knowledge. This uncertainty that I have gained from Rohl's book is corroberated by the "Oxford History of Ancient Egypt" which provides wonderful information on Egyptian chronology. Everyone who wants to study ancient history, whether it be Egyptian, biblical, Middle Eastern, or even Chinese for that matter, should read this book, so the next time they read somewhere that 'such and such happened at 3200 BC', they will know to take that statement with a grain of salt. Whether Rohl is right or not, I am forever indebted to him for showing me how chronologists operate. Lastly, I would like to say, after all this talk about archaeology and methodology of Egyptologists, that this book is very readable and comprehensible to the lay reader. Though a smattering of knowledge of biblical and/or Egyptian history will make the book more interesting to the reader, no such knowledge is required in order to understand the book or find value in it. It is truly a popular book intended for the average interested person. I recommend it to all.
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Reviewed in the United States on February 10, 2001
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Stone Dog
Fort Morgan, US
★★★★★ 5
Exciting reinterpretation of ancient history.
Format: Paperback
In "Pharoahs And Kings", author David Rohl offers the reader a stunning new interpretation of the events of the ancient world in Egypt and the Levant. In doing so, he ties in Biblical events to their proper place in history. This is a stunning reordering of events and personalities and brings both Egyptian and Biblical history to a much closer synchronization. The book begins in Egypt where Rohl lays out his evidence for condensing the chronology of Egypt. Though we use AD/BC as a method of numbering our years, the ancients did not do so and used regnal dates ("In the third year of Pharoah So-And-So's reign, something happened."). By counting all Pharoahs and their reign lengths, historians felt they had a handle on when, according to our dating system, things happened. When they did so, they discovered the events portrayed in the Bible didn't match. When they date Solomon's reign in Israel to the Iron Age, for example, they find economic development to be poor - a far cry from the Biblical accounts of Solomon's reign as a flowering of culture and rich in trade. Likewise, Jericho's walls did not fall in the time period most historians would place the Exodus and entrance into the Levant of the Hebrews. Therefore, the Biblical accounts are simply myth, nothing more. David Rohl is a historian, not a religious believer and his point of view is as a historian. His focus is to find a more accurate timeline for the events in the ancient Middle East. He begins in Egypt because that is his area of expertise and he gives convincing arguements for re-ordering the events of Egypt. The clincher, for me, was the tombs of Tanis (among other inconsistencies in the conventional dating such as the number of Apis Bulls) in which the tomb of Psusennes I cuts into the tomb of King Oskoron II and was obviously built after the tomb of Oskoron II. The problem? Oskoron II was from the 22nd dynasty while Psusennes was from the 21st! It is quite obviously reversed! Rohl's conclusion is that two dynasties were contemporary and that about 140 years needs to be removed from the timeline of Egypt. When this is done, events in the Levant match the events in the Old Testament very closely. In the New Chronology, Jericho falls just when the Hebrews are entering Canaan according to the Bible. Solomon's Israel is now placed in the Late Bronze Age where there is evidence of prosperous cities and flourishing trade. There is evidence of mentions of both Saul and David in the Amarna Letters. This was a page turner and Rohl's work, although controversial, is backed up by fact and evidence. There is less evidence for some of his conclusions than others (in my mind), but it is well researched and never strays from a scholarly interpretation of the evidence written and on the ground. I actually enjoyed this book! David Rohl writes in a very engaging fashion, often using humor. His writing skill keeps subjects that may seem dull very frsh and exciting. He often uses humor and engages the reader, challenges the reader and forces the reader to think. This is not the usual dry tome on archeology that puts you to sleep! He assists the reader with many and high quality photos and drawings of the evidence and includes "side bars" with definitions and explanations in the margins to help the layman navigate the technical aspects of history and archeology without getting bogged down and overwhelmed. This is a fine book and more than deserving of five stars. It's a very eye-opening and interesting read that doesn't seem like a college textbook. Instead, he challenges the reader while entertaining at the same time. I recommend this book with five stars!
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Reviewed in the United States on September 29, 2012
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Verified Purchase
Amazon Customer
Dallas, US
★★★★★ 5
Great book. Not an easy read but worth going ...
Format: Hardcover
Wish I had known about this book when it was published! Great book. Not an easy read but worth going thru more than once with great info. I have long held the belief of the early exodus date due to the Great Pyramid dating. Have read in many books about the confusion of the Egyptian chronology but this is the first one I've seen that really opens it up for examination.
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Reviewed in the United States on February 13, 2016
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PhiloX
Fort Morgan, US
★★★★★ 4
A Lost Book doesn't Make Up for Lost Time
Format: Paperback
I bought the hard back copy of this book years ago & what an interesting read with great time lines & beautiful color photos. Someone borrowed the book & I forgot who I loaned it to. After years of trying to remember where it went, I at last bought it again as a paper back through Amazon.com. It's a used book with no marks & only a slight indentation on a few pages on the side. Now that I am looking into it & remembering it once again, I am over loaded with too many historical theories. Maybe it's my fault for being a book reader rather than an Egyptologist. I am going to write down some simple time frame theories & you will see what this book is about: General View: The Hebrews came into Egypt through reuniting Joseph & his brothers. They experienced the Amarna period of primitive Monotheism. Akhenaton was over thrown & polytheism was reinstated as the Hebrews were enslaved. Moses came during Rameses II & the Exodus was during the last years of Rameses II or the Pharaoh Marneptah. Amarna period of Akhenaton 1352-1337/1334 BC Rameses II 1279-1213 BC Exodus last years of Rameses II or Marneptah. Problems: Biblical History is off by 180 years if counted back from the creation of Solomon's temple. Rameses II was a great conquer, & both he & his son Marneptah never wrote of 10 plagues or an Exodus. Both died as old men & their mummys are still with us. David Rohl's Theory: revised Egyptian history by shortening the 3rd Intermediate Period by almost 300 years. Tutimaios known as Dudimose is the Pharaoh of the Exodus Exodus 1447 BC Amarna period of Akhenaton = time of King David approx. 1000 BC. Proof: letters written between an Egyptian Pharaoh & King of Israel during that period. Rameses II = Shishak of 921 BC sack of Jerusalem. Proof: Rameses II used a monogram that comes close to Shishak. Problems: goes against establish Egyptian time frames or "If the Bible doesn't fit the Egyptian time frames then make the Egyptian time frames fit the Bible". Akhenaton is no longer the 1st political monotheist & seems out of place not influencing Moses & writing letters to King David. From Another Book I Read - "Akhenaton & Moses" by Ahmed Osman Ahmed Osman's Theory: Akhenaton is the same person as Moses Amarna period of Akhenaton 1352-1337/1334 BC Exodus after the overthrow of Akhenaton by Rameses I Problems: Moses doesn't die overlooking the Promise land of Canaan as stated in Deuteronomy 34 but dies without a known grave as did Akhenaton. Moses monotheism doesn't deal with a solar disc as a symbol of the one God or a replacement of a lesser Egyptian God, but is from an inherited convent. Other Dates of the Exodus: Josephus 1552 BC Sedar Olam Rabbah 1440 BC Book of Jubilees 2410 BC Early Church Fathers 1570 to 1320 BC I need to research Immanuel Velikovsky ideas on this subject matter. I just bought the book & will review it.
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Reviewed in the United States on January 23, 2013
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Verified Purchase
Amazon Customer
Draper, US
★★★★★ 5
Correcting the Biblical Chronology
Format: Hardcover
When I first begin my study of the Bible, I had purchased another book on archaeology and the first thing I realized is that nothing fit. The time of Solomon was impoverishment in Israel. When you read the Bible Solomon was the richest king ever. David Rohl's book Pharaohs and Kings changed all that. He persuasively shows where the chronology is wrong and when corrected things fall into place. What is commonly called the old testament comes to life. It is the greatest book on Biblical Archaeology ever written. Thank you David !!!
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Reviewed in the United States on March 10, 2019

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