SKU: 76342196215

False Lash Telescopic Mascara - Extra Black

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Description

False Lash Telescopic Mascara - Extra BlackHeb je wimpers die je nauwelijks ziet, of die na een uurtje alle kanten op staan? De L'Oreal Paris False Lash Telescopic Mascara Extra Black is gemaakt voor wie echt langere, goed gedefinieerde wimpers wil zonder nep wimpers te plakken. De formule kleurt diep zwart en geeft je ogen meteen meer uitstraling. Twijfel je nog? Veel gebruikers noemen dit hun vaste mascara voor dagelijks gebruik. Wat zijn de belangrijkste kenmerken van de L'Oreal Paris False

Heb je wimpers die je nauwelijks ziet, of die na een uurtje alle kanten op staan? De L'Oreal Paris False Lash Telescopic Mascara - Extra Black is gemaakt voor wie echt langere, goed gedefinieerde wimpers wil zonder nep-wimpers te plakken. De formule kleurt diep zwart en geeft je ogen meteen meer uitstraling. Twijfel je nog? Veel gebruikers noemen dit hun vaste mascara voor dagelijks gebruik.

Wat zijn de belangrijkste kenmerken van de L'Oreal Paris False Lash Telescopic Mascara - Extra Black?

Deze mascara is speciaal ontwikkeld voor verlenging en definitie, niet voor extreem volume. Je vindt hem in het brede aanbod van L'Oréal Make-Up, samen met andere mascaralijnen voor elk wimpertype.

  • Wimpers zien er zichtbaar langer uit
  • Intense, extra zwarte kleur
  • Smalle flexibele borstel scheidt elke wimper apart
  • Bereikt ook de kortste en binnenste wimpers
  • Weinig kans op panda-ogen gedurende de dag
  • Formule laat geen klontjes achter
  • Niet-waterproof, makkelijk te verwijderen
  • Inhoud: ca. 8 ml

Hoe gebruik ik de L'Oreal Paris False Lash Telescopic Mascara - Extra Black?

  1. Begin met droge, schone wimpers voor het beste resultaat.
  2. Haal het borsteltje eruit en veeg overtollige mascara af aan de rand van het buisje.
  3. Zet de borstel aan de basis van je wimpers en beweeg hem zigzaggend omhoog.
  4. Werk ook de onderste en binnenste wimpers mee voor een volledig effect.
  5. Wil je een intensere look? Laat de eerste laag kort drogen en breng daarna een tweede laag aan.

Wil je je make-up de hele dag fris houden? De L'Oréal Paris 3-Second Setting Mist Setting Spray fixeert je volledige look en helpt uitlopen te voorkomen, ook rondom je ogen.

Waarom werkt de l'oréal telescopic mascara zo goed op korte wimpers?

De smalle, flexibele borstel is het geheim. Hij komt dicht bij de wimperwortel en pakt ook de kortste haartjes mee die een dikkere borstel laat liggen. Daardoor zien je wimpers meteen langer en duidelijker afgetekend uit.

De formule bevat bijenwas en carnaubawas. Die geven de mascara net genoeg body om de wimpers in vorm te houden zonder dat ze samenklonteren. Panthenol, een vorm van vitamine B5, zorgt dat je wimpers soepel blijven aanvoelen in plaats van stijf of broos.

De l'oréal paris telescopic mascara is daarmee een van de betere keuzes als je lengte en definitie wil, ook als je wimpers van nature kort of licht zijn. Bestel hem direct via haarspullen.nl en zie het verschil na de eerste keer.

Blijft de telescopic mascara de hele dag zitten zonder panda-ogen?

Ja, de reguliere (niet-waterproof) formule houdt goed de hele dag. Veel gebruikers merken weinig tot geen uitlopen bij normaal gebruik. Heb je een vettere huid rondom je ogen, dan kan dat de houdbaarheid iets beïnvloeden.

Voor extra zekerheid op warme dagen of bij tranende ogen kun je beter kiezen voor de L'Oréal Paris False Lash Telescopic Magnetic Mascara - Black. Die is waterproof en beter bestand tegen vocht, maar is wel iets lastiger te verwijderen.

Wat is het verschil tussen Extra Black en de waterproof versie?

Extra Black is niet-waterproof en legt de nadruk op intense zwarte kleur en verlenging. Je verwijdert hem eenvoudig met een gewone oogmake-up remover.

De waterproof Magnetic Black-versie is steviger bestand tegen water en zweet. Handig als je veel buiten bent of snel tranende ogen hebt. Nadeel: je hebt een olie-gebaseerde remover nodig om hem goed te verwijderen.

Is de l'oréal mascara telescopic geschikt voor contactlensdragers?

Veel contactlensdragers gebruiken deze mascara zonder problemen. De formule is niet speciaal als hypoallergeen gelabeld, maar de smalle borstel maakt het makkelijker om nauwkeurig te werken zonder dat er product in je ogen terecht komt.

Twijfel je? Breng de mascara aan nadat je je lenzen in hebt gedaan en begin altijd met een kleine hoeveelheid product om te testen hoe je huid en ogen reageren.

Telescopic of volume-mascara: voor wie is welke de beste keuze?

Als je de beste mascara voor lange wimpers zoekt, is de l'oréal telescopic mascara de logische keuze. De smalle borstel en de lengte-formule geven je ogen een gedefinieerde, verlengde look zonder dat het er overdreven uitziet. Wil je loreal telescopic mascara extra black kopen? Je vindt hem hier direct in je winkelmandje.

Zoek je juist een volle, dikke wimperlook? Dan past een volumemascara zoals de L'Oréal Lash Paradise beter. Die heeft een dikkere borstel met meer haren en geeft je wimpers in één laag al een flinke boost.

Wil je het beste van beide werelden, lengte én iets meer volume? Bekijk dan de L'Oréal Paris False Lash Bambi Eye Mascara, die combineert definitie met een voller effect. De L'Oreal Paris False Lash Telescopic Mascara - Extra Black blijft de slimste keuze als lengte en scheiding jouw prioriteit zijn. Je vindt het volledige aanbod van L'Oreal Paris bij haarspullen.nl.

Ingrediënten & overige informatie

Aqua / Water, Paraffin, Potassium Cetyl Phosphate, Acrylates Copolymer, Cera Alba / Beeswax, Copernicia Cerifera Cera / Carnauba Wax, Ethylene/Acrylic Acid Copolymer, Steareth‑2, Cetyl Alcohol, Phenoxyethanol, Hydroxyethylcellulose, Acacia Senegal / Acacia Senegal Gum, Ethylenediamine/Stearyl Dimer Dilinoleate Copolymer, Ethylene/Va Copolymer, Sodium Dehydroacetate, Caprylyl Glycol, Hydrogenated Jojoba Oil, Hydrogenated Palm Oil, Disodium Edta, 2‑Oleamido‑1, 3‑Octadecanediol, Panthenol, Polyvinyl Alcohol, Oryza Sativa Cera / Rice Bran Wax, [+/‑ May Contain: Ci 77499 / Iron Oxides]

We raden je aan om voor gebruik altijd de ingrediëntenlijst op de verpakking te raadplegen voor de meest accurate informatie. Vanwege productvernieuwing en optimalisatie kan het voorkomen dat de hier vermelde ingrediënten afwijken van die op de verpakking.

Fabrikant Contact:

L’ORÉAL PARIS
14, rue Royale
75008 Paris
France
[email protected]

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SKU: 76342196215

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4.9 ★★★★★
Based on 6 reviews
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Shava Nerad
Houston, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Massapequa, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Alexandria, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Houston, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
R
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Roman P.
Chelsea, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019

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