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La Boscana Rood Costers del SioHoewel de Spaanse wijn huizen soms al eeuwenlang actief zijn in de wijnbouw, gaat de geschiedenis van La Boscana Rood Costers del Sio minder ver terug dat men zou verwachten. Nog geen dertig jaar geleden, in 1992, werd het wijnhuis Costers del Sio opgericht. Pas in 1998 haalde oprichter Juan de Porcioles de eerste oogst binnen. In deze korte tijd heeft het wijnhuis zich ontwikkeld van klein familiebedrijf, tot een grote en serieuze speler binnen de
Hoewel de Spaanse wijn huizen soms al eeuwenlang actief zijn in de wijnbouw, gaat de geschiedenis van La Boscana Rood Costers del Sio minder ver terug dat men zou verwachten. Nog geen dertig jaar geleden, in 1992, werd het wijnhuis Costers del Sio opgericht. Pas in 1998 haalde oprichter Juan de Porcioles de eerste oogst binnen. In deze korte tijd heeft het wijnhuis zich ontwikkeld van klein familiebedrijf, tot een grote en serieuze speler binnen de Spaanse wijn bouw. Met La Boscana Rood Costers del Sio oogsten zij tevens veel lof. En wij snappen dat wel. Wanneer wij de proefnotities van onze vinologen erop naslaan, blijkt dat zij allemaal erg te spreken zijn over deze La Boscana Rood Costers del Sio.De wijngaarden van Costers del Sio
Het wijnhuis Costers del Sio is gesitueerd in de gemeente Balaguer. Deze is gelegen in de Spaanse provincie Catalonië, op ongeveer 150 kilometer ten westen van metropool Barcelona. Het wijnhuis heeft maar liefst 71 hectare wijngaarden in eigen bezit. De aanplant van de wijngaarden is een mix van zowel inheemse als internationale druivenrassen. Voor La Boscana Rood Costers del Sio zijn er drie druivenrassen gebruikt. De tempranillo. Garnacha en Syrah. Dit gouden trio zorgt voor een weergaloze wijn uit Spanje. Om La Boscana Rood Costers del Sio helemaal bijzonder te maken krijgt het sap na de vergisting een lichte houtlagering. Vier maanden ligt het sap te rijpen op een mix van zowel Amerikaans als Frans eiken.Indrukken van La Boscana Rood Costers del Sio
Deze wijn uit Spanje is een echte bijzonderheid. Haar complexiteit is karakteristiek. La Boscana Rood Costers del Sio is een rode wijn waar je van blijft genieten. Simpelweg omdat je bij elke slok weer andere nuances kan ontdekken in de wijn. De geur is al een groot feest. Fruit vormt de basis. Je ruik aalbessen, bramen en bosbessen. Een zweem van vanille en chocolade verraden de lichte houtlagering. Deze hinten van specerijen gaan door in de smaak van La Boscana Rood Costers del Sio. Je proeft zoethout, vanille en rijpe tannines. Een palet barstensvol fruit ontploft op je smaakpapillen. Je ontdekt bosbessen, bramen, frambozen en donkere kersen. Een excellente blend waar menig Spaanse wijn jaloers op mag zijn.Shipping Notes
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4.6 ★★★★★
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Product Reviews
★★★★★ 5
Perfect bronze holder
Color: Oil Rubbed Bronze
Great paper towel holder that matches all my other bronze kitchen items.
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Reviewed in the United States on January 26, 2026
★★★★★ 5
Looks nice, good construction and good value
Color: Warm Gold
Looks nice, good construction and good value. Stays in place when tearing off sections of paper towels and looks more expensive than it was.
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Reviewed in the United States on December 5, 2025
★★★★★ 5
Great product!
Color: Oil Rubbed Bronze
Beautiful and easy to assemble and use, good weight to it so doesn’t get knocked over. I have three of these and love them!
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Reviewed in the United States on September 19, 2025
★★★★★ 5
Great Guide for Specialized Bible Study or Pastoral Use.
Format: Hardcover
`Commentary on the New Testament Use of the Old Testament', edited by G. K. Beale and D. A. Carson supports the idea that given any approach to the examination of the New Testament you may think of, someone has written a book about it. And a superb book it is, if you have need for an examination of this subject from almost every angle. I say almost, because there is actually one thing I would like to have seen in this book, and it is not there. More on this anon.
For the lay reader, be aware that this is a scholarly book, with all the Greek, Hebrew, Aramaic, and (I suspect) even Coptic terms used freely, just when I've gotten in the habit of tracking down Greek, I have to deal with two even more difficult languages. I mention that primarily for those who are allergic to footnotes and phrases in languages other than English. Otherwise, I am delighted in how easy the reading is in all the contributions from eighteen (18) major scholars on the New Testament.
Much of this is attributable to the marching orders given to the writers by the two editors. This list of guidelines makes the diverse contributions very uniform, which contributes to the value of this book as the guide to a specialized type of Bible study based on this book's subject.
Anyone who has tracked down more than a handful of OT passages used in the NT will realize that the NT writers often take some liberties with their interpretations, reading in a prophesy about Jesus which, in the original text actually referred to something completely different. And, one has also run across a wide range of different ways in which OT texts are used, from `exact' quotes to paraphrases to allusions.
The editors address this range by asking all authors to address their OT citations from at least five different points of view. These are:
1. What is the NT context of the citation? What is the genre and literary structure of the book or chapter?
2. What is the OT context of the citation? Do these Markan citations come directly from Exodus, for example, or are they quoted from Isaiah's use of Exodus verses?
3. How was the OT quote handled or interpreted by Second Temple Judaism, or early Judaism in general?
4. From what text is the OT quotation copied. The Septuagint (LXX), the Masoretic text, or a Targum (scripture translated into Aramaic or Coptic).
5. What is the ultimate use or connection being made by the NT author's use of the OT. Is it simply to emote a connection, is it a use of a common OT idiom, is it a parable use, shorthand to evoking an OT story, or is there a belief that events in NT times fulfill a specific OT prophecy.
Of course, many commentaries on individual NT books do this as well, but most do not go into detail on points 2, 3, and 4.
In looking at those parts of the NT I know best, I find this book delivers everything it promises on these five points, but that the book cannot replace good commentaries and study Bibles for NT books. In looking at one of the most famous uses of OT scripture in Luke, at 4:18 - 19, where Jesus teaches from Isaiah 61:1 - 2, the authors, David Pao and Eckhard Schnabel cover all the editors' points admirably, including references to important opinions by famous scholars such as Rudolph Bultmann. For this passage and for all others in this chapter on Luke, the actual passage is NOT presented in any translation. Therefore, one has to have a copy of the Bible open to the passage, as you read the authors' interpretation of it. Less important is the fact that the explanation of this section of Luke on Jesus' teaching in the Nazareth synagogue says nothing about the puzzling climax, where the congregation turns on Jesus. But that is a logical limitation of the approach, and is not relevant to the subject of the book.
The introduction to Lucan passages was illuminating, as it tells us that even though one of Luke's primary objectives was to show the resolution of OT prophesies, Luke actually uses fewer OT quotes than Matthew. This is rarely discussed in commentaries on Luke.
So, especially with regard to the synoptic Gospels, this would be an excellent book to use as a guide to OT references in the NT. For the scholar, there is the usual tower of bibliographical references after each article, plus the usual index to Biblical citations at the back of the book. There was just one thing I wanted which is missing. This is a `reverse' index, if you will, of OT books, with the number and locations of where verses are cited in the NT. The reason for wishing such an index is as a guide to selecting which OT books may best be studied together, as with Luke and Deuteronomy (some commentators claim the 10 chapter journey of Jesus to Jerusalem is patterned after Deuteronomy).
Ultimately, this is a great reference if you make a habit of studying NT scriptures in depth, as either a pastor or bible study teacher.
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Reviewed in the United States on December 19, 2007
★★★★★ 5
Most Amazing
Format: Kindle
To look at the New Testament through the same thought process of those that wrote it is nothing short of ingenious. It takes nothing away from the Word being written by the Holy Spirit through men. In fact, it adds to the validity of the cohesion between the Old and New Testament while giving insights rooted in God’s Word written centuries before the coming of Christ.
It does include the Apocryphal books as well and it’s citations of OT are well documented to work both from the OT to the NT or from the NT to the OT which is the purpose of this book.
I would highly recommend this book to anyone who desires to dig deeper into the thought process of God and move beyond the regular commentary process that tends to be limited to the author’s insights and singular theological perspective.
Further, if you desire to answer the question of why is this written or how did this come to be, many passages point to multiple references from the OT giving substance to Paul’s letter to encourage a young pastor to hold onto what has been given to him. Not a new teaching as we would assume, but a correct understanding of the Hebrew Testament in light of Jesus death, resurrection, and ascension into the Ancient of Days court as described in Daniel 7. Jesus is clearly more than a teacher when viewed through the eyes of the Hebrew Testament, He is the second person of the Holy Trinity for which this Old Testament confirms multiple times over.
The downside of this extensive commentary is the use of technical jargon and the assumption that the reader has fluency in Hebrew and Greek. However, if you are a student who sits in the front of the classroom because you want to learn more and miss nothing (and not up there because the teacher desires to keep a closer eye on you) this book will not disappoint you. On the contrary, you will find it’s usefulness beyond sermon and Bible Study preparation. You will get the opportunity to sit in the dirt and learn from the Master as Mary did and will find it is hard to move onto the rest of your list that needs to get done for the day.
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Reviewed in the United States on August 9, 2022