SKU: 33962738899

Here I Stand: Wars of the Reformation - 500th Anniversary Edition

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Here I Stand: Wars of the Reformation - 500th Anniversary EditionHere I Stand: Wars of the Reformation 1517 1555 is the first game in over 25 years. to cover the political and religious conflicts of early 16th Century Europe. Few realize that the greatest feats of Martin Luther, Jean Calvin, Ignatius Loyola, Henry VIII, Charles V, Francis I, Suleiman the Magnificent, Ferdinand Magellan, Hernando Cortes, and Nicolaus Copernicus all fall within this narrow 40 year period of history. This game covers all the action of

Here I Stand: Wars of the Reformation 1517-1555 is the first game in over 25 years.to cover the political and religious conflicts of early 16th Century Europe. Few realize that the greatest feats of Martin Luther, Jean Calvin, Ignatius Loyola, Henry VIII, Charles V, Francis I, Suleiman the Magnificent, Ferdinand Magellan, Hernando Cortes, and Nicolaus Copernicus all fall within this narrow 40-year period of history. This game covers all the action of the period using a unique card-driven game system that models both the political and religious conflicts of the period on a single point-to-point map.

There are six main powers in the game, each with a unique path to victory.

The Ottoman player needs to bring Christian Europe to their knees, either through a dominant military victory in Central Europe or by naval conquests and piracy in the Mediterranean. Their corsairs, based initially along the Barbary Coast of Africa, are the only units that can steal resources (cards, fleets, or victory points) from other players through piracy.

The Hapsburgs begin the game in a dominant position, with Charles V inheriting lands in Castile, Aragon, Burgundy, the Netherlands and Austria. As the newly-elected Holy Roman Emperor, Charles is also in charge of the defense of Germany. However, the Hapsburgs are spread thin and threatened on all sides, tasked with defending Europe from the Ottomans, protecting Italy from the interests of the French, and cleansing Germany of the rapidly developing Lutheran heresy. Only through diplomatic finesse and the establishment of a New World empire will they be able to continue in their ascendant position.

The English player, taking the role of Henry VIII, is tasked with securing his dynasty and raising the stature of England in European politics. The English start the game with the fewest cards of any power but can increase that through conquest of Scotland or colonizing the New World. They often serve as the swing player in the struggle between the Hapsburgs and French. The English player has to balance these interests with Henry's need to spend time securing a male heir (gained through rolls on the Henry's Wives' Pregnancy Chart). In the end, Henry is the key, for he is the one dynamic military leader the English possess but he can not marry a new wife if he is captured or under siege.

The third participant in the race to the New World is the Valois dynasty of France, led by Francis I. Like the English and Hapsburgs, France gains both victory points and additional cards through conquest, colonization, and exploration of the New World. Francis is also a great patron of the arts, taking a great interest in the art and architecture of Italy while starting the long succession of French chateaux. French strategies in Here I Stand vary widely, for victory can come through any combination of points from New World exploits, chateaux-building, and conquest of European city-states.

The final two powers, the Papacy and the Protestant, fight the religious struggle that occurs concurrently with the rest of the action. The initial move of the game sees Martin Luther posting his 95 Theses on the church in Wittenburg, typically flipping religious control of several nearby spaces to the Protestant player. Religious conflicts use a proximity system to model the likelihood of religious conversion. If Protestant spaces, reformers, and armies are adjacent to a city, the chance of those townspeople also adopting the new faith is increased. Catholic spaces, armies, and Jesuit universities allow the Papacy to halt the spread of the "heresy" and counter reform spaces back to the Catholic faith. The religious conflict system includes factors such as the publication of biblical translations in one language at a time, the benefits of the printing press, and landmark events in the history of the Reformation such as the Diet of Worms and the Council of Trent. If one side finds itself blocked from advancement, they can raise the stakes and call a theological debate. Here the leading Protestant reformers meet the Papal legates in a battle of words, with the winner (measured by the number of debate "hits" rolled) gaining new converts. If the victory was lopsided, the loser suffers disgrace or death by burning at the stake. Progress toward victory for these two powers is measured by the number of areas under religious control and the number of enemy debaters burned or disgraced.

Here I Stand is the first card-driven game to prominently feature secret deal-making. A true six-sided diplomatic stuggle, the game places a heavy emphasis on successful alliance-building through negotations that occur away from the table during the pre-turn Diplomacy Phase. Set during the period in which Niccolo Machiavelli published his masterpiece "The Prince," backstabbing is always possible, especially because the card deck is loaded with event and response cards that can be played by any power to disrupt the plans of the powers in the lead.

The lineage of Here I Stand includes descent from both SPI's A Mighty Fortress (published in 1977) and GMT's The Napoleonic Wars (2002). Reusing the theme of A Mighty Fortress, the game improves on its predecessor with a much deeper system to handle religious conversions, the additions of New World exploration and Mediterranean piracy, and the explicit inclusion of minor powers that can be coerced into the conflict through card play. Borrowed from The Napoleonic Wars is the use of important cities to determine economic strength and elements of the land combat, avoid battle, and interception systems. Many game mechanics borrowed from The Napoleonic Wars were simplified to ensure a fast-paced game despite the wide range of factor considered by this design. From this base, the game adds mechanics unique to the 16th Century, including heavy use of short-term (and unreliable!) mercenaries, explicit wintering of armies, and the mercurial nature of siege operations, especially against targets that can be resupplied by sea.

Here I Stand is an innovative game system, being the first to integrate religion, politics, economics and diplomacy in a card-driven design. Games vary in length from 3-4 hours for a tournament scenario up to full campaign games that run about twice the time. Rules to play games with 3, 4, or 5 players are also included. The 3-player game is just as well balanced as the standard 6-player configuration, taking advantage of the natural alliances of the period.

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SKU: 33962738899

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4.8 ★★★★★
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C. Appleyard
Fort Morgan, US
★★★★★ 5
A wonderful book for all Christians who wish to defend the credibility of our bible
Format: Paperback
Brant Petrie is a wonderful Catholic Bible Scholar, having both a deep love and understcanding of his own faith and the faith of Jesus of Nazareth, Judaism. Everyone of his books and videos provide deeper insight who is Jesus, the ancient faith He handed on and even why it grew as swiftly as it did...always using the Old Testament to enlighten our understanding of the New. He couldn't do this if he wasn't completely convinced himself of Who Jesus is and the credibility of the Scriptures that reveal Him to us. That is what this book is about. Petrie takes you point by point through the arguments that modern scripture scholars and atheists put forth about the New Testament, that we have no idea who wrote the Gospels, they were written anonymously, they are myth or folktale etc. The most stunning reality is that these people literally ignore the facts; they ignore common sense The second topic he tackles is the assertion that Jesus wasn't divine because He never claimed to be God. They dismiss John's gospel, saying the idea that Jesus was God, was a later development and clearly not believed from the beginning as witness by the fact that no where in the Synoptic Gospels does Jesus claim divinity. Petrie, again using his understanding of Judaism and how ideas are expressed in the culture, clearly demonstrates that while, Jesus never stands up pounding his chest saying, "I am God", He very distinctly, even explicitly makes His divinity known. If He hadn't, the high priest would not have rend his garments and there would never have been a crucifixion. The case is made simply and in a straight forward manner. Arguments that all of us can use, with love, when the credibility of scripture is questioned. He also has a pleasant writing style. He has a wonderful sense of humor in his videos and while it is less obvious in the book, his gentle strength is quite evident. If you love scripture and the Christian faith, this is a book you will want to read.
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Reviewed in the United States on May 18, 2020
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Lawman
Fort Morgan, US
★★★★★ 5
The best "Jesus book" outside the Bible
Format: Kindle
If you are looking for a dry academic tome that spends page after page delving into the minutiae of little known biblical passages, you need to look someplace else. If, however you are looking for a fresh, dynamic and eye opening book tackling the big questions about who Jesus claimed to be, the reliability and authorship of the Gospels, and other questions surrounding the life and ministry of Jesus, then this is the book for you. Written by a well respected academic but for a non-specialist readership, Dr. Pitre's writing is engaging while not being breezy. He uses footnotes to back up his assertions but not so many as to overwhelm the reader. Don't get me wrong, I like a weighty academic tome as well as the next nerd. I would strongly recommend one of Dr. Joshua R. Brotherton's books. But nerds aren't Dr. Pitre's only intended audience. It's all of us who have been bombarded with claims that the gospels are unreliable and anonymous, written well after the lifetime of the Apostles. That Jesus never claimed to be divine or that the resurrection is nothing more than myth. It addresses these and other issues in a way that makes you resolve to buy copies of his book for family and friends even before you're halfway through the book. I know I did and I bet you will to.
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Reviewed in the United States on June 8, 2024
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Robert C.
Alexandria, US
★★★★★ 5
An Excellent Summary Defending The Synoptic Gospels and Jesus Christ's Claims of Divinity
Format: Hardcover
This book is an excellent summary that refutes the arguments made by modern theologians and scholars of the Bible that claim that the Gospels were of anonymous authorship, written late in the 1st Century AD, and Jesus of Nazareth never claimed to be divine. Bart Ehrman's (an avowed atheist that seems motivated to denigrate Christianity) shoddy scholarship is frequently given as an example to be refuted. The author cites the Apostolic Fathers and more recent scholars to show that the claims made by the revisionists are incorrect. There are several detailed 5 Star reviews, so I won't duplicate their praises for Dr. Pitre's book. The book is a quick read and there are numerous end notes. A minor criticism is that the book lacks a bibliography, but the sources are fully identified within the end notes. The author makes a couple of very interesting observations concerning the Transfiguration of Jesus and how Jesus fulfilled Scripture (namely, the Book of Jonah) that I had not considered before. One of the negative reviews cites the notes in the New American Bible as evidence that Dr. Pitre's book is incorrect. While it is true that the Catholic Church in the U.S. uses the NAB translation in its liturgy, other Biblical scholars dispute the notes included in that edition of the Bible. A similar problem exists with the notes included with Oxford's Catholic Study Bible. The notes were written by modern revisionists. I suppose you have to decide whether to accept the words of the Apostolic Fathers (i.e., men that either were or knew the Apostles) and Jesus Christ, or if -- 2000 years later -- you're too sophisticated to accept the word of some ancient guys. The author is Catholic, and the book has been granted an Imprimatur. However, since this book does not get into the weeds concerning doctrinal differences, it should be of value to any Christian.
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Reviewed in the United States on January 15, 2024
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Dick
Battle Creek, US
★★★★★ 4
Good but more academic
Format: Hardcover
I love Brant Pitre, especially his books Jesus and the Jewish Roots of the Eucharist and Jesus the Bridegroom. I would say those books should be required reading for anyone who is catechist or is involved in RCIA as Catholics. This book is good, however it is primarily an academic work where Dr. Pitre takes on the Historical Jesus movement and Dr. Bart Ehrman in particular. In this book he goes on to show that the gospels were written within a few decades of Jesus death by the disciples that have given their names to the gospels. He uses his knowledge of Jewish faith and culture to show that Jesus really does claim to be God in all the gospels, not just the Gospel of John. It is a good book but not one that I would find useful on a regular basis.
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Reviewed in the United States on March 14, 2016
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Russell P. Hills
Bozeman, US
★★★★★ 5
BEST BOOK IN 20 YEARS
Format: Hardcover
BEST BOOK that I have read in 20 years. This should be required reading in Christian schools. Every Christian who has graduated from high school should read this book. As one who has studied Church History, Hebrew, Aramaic and Greek myself, I had become very disappointed in what passes as scholarship, even among Ivy Leage graduates, in the 21st century. HOWEVER, Dr. Pitre's book is a great encouragement that there really are people "out-there" that display genuine scholarship. With Appreciation, Russ Hills, Ph.D.
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Reviewed in the United States on January 13, 2026

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